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The Case:
In Pakistan, sugarcane, wheat, rice and cotton accounted for 90% of the value added in crops and 6% of GDP in the last fiscal year but the average yield of these crops is very low as compared to other countries. There are several factors for this low productivity like soil conditions, low income and purchasing power of growers, unavailability of proper inputs, lack of modern technologies of production etc. Due to high dependency burden, expensive health facilities, inflation and high prices of energy, farmers hardly fulfill their domestic expenditures which restrict their investment copied from vusolutions capability. Upward price fluctuations of all inputs (seed, fertilizer, pesticides etc) and varying prices of outputs (cotton, rice, wheat, sugarcane etc) adversely affect the farmer’s ability and choice to invest. At the start of crop season, there is demand pressure for inputs when growers have to purchase inputs for cultivation whereas at the end of crop season, there is supply pressure of output in the market. Farmers have to sell their crops immediately after harvesting due to financial stress and lack of storage facility. Suppliers of inputs create shortage and force farmers to buy inputs at higher costs. Middlemen purchase farmer’s products below the market prices. Farmers have no choice but to accept the whole situation. They pay some part of total input bill and promise the suppliers to pay rest of the bill at the end of next crop season. This sometimes bounds them to sell their products to the same supplier year after year. The present market system is inefficient that supports middlemen and discriminates against farmers.
Requirement:
Keeping the above scenario in your mind, think as an economist and suggest practical measures to eliminate these adverse factors to facilitate the farmers. (Write "to the point" answer, avoid irrelevant or extra details.)
Solution:
No country would like to be in a situation where there are only labor workers and no intellectual people which are able to manage the others. Loss of intellectual capital that is called brain drain can result in very severe circumstances. As future growth and innovation vusolutions creativity comes from such intellectuals, in their absence the growth will get stuck upto a specific level. The economic environment is continuously changing and for being competent, growth is necessary. But without intellectual peoples even economic survival is difficult. GDP of Pakistan will gradually move downwards. As there is very rare chance of growth if a contry continuously loss its intellectual capital.
Recommendations:
> Economic environment stability is necessary by govt intervention
> Business market stability and Job opportunities should be created
> Awareness programs regarding importance of intellectual people should be encouraged
> College and universities should be supported to increase more qualified people.
SOC101 VU Current GDB No. 1 Spring 2012 Solution
Tuesday, April 03, 2012 Edit This“Culture, or civilization, taken in its broad, ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society. It is their pattern of behavior, which has been created by human beings.
Culture includes: Intangible (non-material) items like values, beliefs, norms, language, ideas and ideologies and Tangible things like material objects .
Tangible things or Material objects cannot go ahead in the progress of a society as these are controlled by the in-tangible assets of a society possessed by humans.
Culture is worldwide. There is no society without culture. As part of the cultures there are many features that are found in almost all the societies.
For example the institutions like marriage and family, religion, education, economy, and sports are found all over the world.
Poverty and development are socially constructed and implanted within certain economic episteme which value some assets over others. By revealing the positioned ness of such interpretations of economy and poverty, approaches look for alternative value systems so that the poor are not disgraced and their sacred and enriching ‘assets’ are acknowledged.
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