ISL201 Assignment 1 solution fall 2012
Wednesday, November 21, 2012 Edit This
Solution:
Praise be to Allaah.
Al-Haakim reported in al-Mustadrak (4/359) that Anas ibn Maalik (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘There will come a time when people will sit in circles in the mosques and they will have no concern except this world. Allaah has no need of them so do not sit with them.’” This is a saheeh hadeeth even though al-Bukhaari and Muslim did not narrate it. Al-Dhahabi said in al-Talkhees that it is saheeh.”
This hadeeth states that this blameworthy deed is disliked, because the mosques are not built for such a purpose. Allaah commanded that mosques should be built to remember Him and to conduct prayers and acts of worship and obedience to Him, such as I’tikaaf (retreat, seclusion for devotion and worship), and different kinds of dhikr such as circles for reciting Qur’aan and seeking knowledge.
Muslims should beware of doing anything that may offend or disturb those who come to the mosque for worship. This includes disturbing those who are reading Qur’aan, praying or remembering Allaah in the mosque. It is an evil deed (sayi’ah) to disturb the people in the mosque by talking about worldly affairs, because this is offensive to them and distracts Muslims from doing acts of worship properly. Disturbing others is not allowed, even if it takes the form of reading Qur’aan, so how about if it takes other forms? Ahmad ibn Shu’ayb al-Nisaa’i reported in al-Sunan al-Kubra (5/32) under the heading Dhikr Qawl al-Nabi (peace and blessings of Allaah be upon him) Laa yajhar ba’dukam ‘ala ba’din fi’l-Qur’aan (Mentioning the statement of the Prophet (peace and blessings of Allaah be upon him), None of you should compete with one another in reciting Qur’aan loudly), a report from Abu Haazim al-Timaar from al-Bayaadi, that the Prophet (peace and blessings of Allaah be upon him) came out and found the people praying and reciting in loud voices. He said: “The one who is praying is conversing with his Lord, so let him think about what he is saying to Him. Do not compete with one another in reciting Qur’aan loudly.” Ibn Muhayreez (may Allaah have mercy on him) is reported to have said: “Speaking in the mosque is idle talk, except for one who is praying, or remembering his Lord, or asking for help or giving help.” (Musannaf ‘Abd al-Razzaaq, part 8, Baab Kalaam ‘Ikrimah). Ibn al-Haaj said, concerning the manners of the Muslim when he sets out for the mosque: “He should intend to avoid idle talk in the mosque or talking about that which does not concern him, for there is a report that says that speaking in the mosque about anything but the deeds of the Hereafter is like fire in dry wood, it eats up hasanaat (good deeds). So he should take care to avoid that, lest he goes out to engage in trade and comes back having lost everything because of his idle talk.” (al-Madkhal by Ibn al-Haaj, part 1, al-Sunnah fi’l-Mashiy ila’l-Masjid).
2. Can mosques be used for other social activities along with daily prayers?
No the must should not be used for other social activities along with daily prayers.
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No the must should not be used for other social activities along with daily prayers.
Mosques are only used for Islamic activities.mosques are made for to worships of God.it is not possible that we used mosques for social activities.
The importance of the Masjid
The masjid/mosque is a place for worship, education, and a refuge from the cares of the world. Best described by Prophet Muhammed , namely that the mosque should be a garden of paradise. According to a hadith, the Prophet advised the building of mosques in a simple style, so that there should be no dissipation or dilution of the true religious and spiritual atmosphere.
Besides the five daily obligatory prayers, there is the weekly Friday prayer which is compulsary and is offered in a Mosque. In practice and content it is like any other prayer, but as a large number of people gather a khutbah, giving religious guidance, is also preached by the Imam before the prayers begin. In this, he reminds worshippers of their accountability to God, the characteristics of a Muslim, and conduct in society. In this way, the Friday sermon refreshes the memory on religious commitments.
Etiquettes in the masjid
Throughout the history of Islam, the mosque has always played an important social role. It has been a place of prayer, a centre of political and social activities, an educational institution, and the focal point of communal life. In Muslim countries, the mosque serves various functions depending on the political and social environment.
The mosque combines religious and social activities that encourage active faith and strong community life. Because Islam preaches unity of the spiritual and the worldly aspects of life, community gatherings and mosque-related activities include both social and spiritual elements. Friday-noon prayer, at the mosque, is the most important socio-religious activity of the community.
Mosque attendance contributes to a Muslim’s sense of religious identity. Although each member brings an entire lifetime of cultural experience into the mosque, separate past experiences seem to fuse as individuals join together on the basis of their common beliefs. Commitment to religious beliefs is one of the strongest factors influencing the preservation of Islamic Identity.
In spite of the spiritual and social aspects of the Mosque, the Mosque still remains a place of sanctity. Cleanliness in all respects is paramount; purity of mind, body, thoughts and actions. Muslims are expected to be in a state of purity (body, mind, and soul), when he or she visits the mosque. In particular, Muslims perform ablution (washing of hands, face, arms, and feet) before performing prayer.
Muslims prostrate in their prayer, and thus the mosque must be clean. Mosques in the UK are carpeted and shoes are removed upon entering. Shouting or raising one’s voice unnecessarily, and using improper or foul language are abhorred.
Modesty in dress is expected for both men and women. Visitors are welcome at mosques; however, visitors who are not familiar with Muslim religious practices should contact the administration of one of the local mosques for information and to arrange visits.
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Al-Haakim reported in al-Mustadrak (4/359) that Anas ibn Maalik (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘There will come a time when people will sit in circles in the mosques and they will have no concern except this world. Allaah has no need of them so do not sit with them.’” This is a saheeh hadeeth even though al-Bukhaari and Muslim did not narrate it. Al-Dhahabi said in al-Talkhees that it is saheeh.”
This hadeeth states that this blameworthy deed is disliked, because the mosques are not built for such a purpose. Allaah commanded that mosques should be built to remember Him and to conduct prayers and acts of worship and obedience to Him, such as I’tikaaf (retreat, seclusion for devotion and worship), and different kinds of dhikr such as circles for reciting Qur’aan and seeking knowledge.
Muslims should beware of doing anything that may offend or disturb those who come to the mosque for worship. This includes disturbing those who are reading Qur’aan, praying or remembering Allaah in the mosque. It is an evil deed (sayi’ah) to disturb the people in the mosque by talking about worldly affairs, because this is offensive to them and distracts Muslims from doing acts of worship properly. Disturbing others is not allowed, even if it takes the form of reading Qur’aan, so how about if it takes other forms? Ahmad ibn Shu’ayb al-Nisaa'i reported in al-Sunan al-Kubra (5/32) under the heading Dhikr Qawl al-Nabi (peace and blessings of Allaah be upon him) Laa yajhar ba’dukam ‘ala ba’din fi’l-Qur’aan (Mentioning the statement of the Prophet (peace and blessings of Allaah be upon him), None of you should compete with one another in reciting Qur’aan loudly), a report from Abu Haazim al-Timaar from al-Bayaadi, that the Prophet (peace and blessings of Allaah be upon him) came out and found the people praying and reciting in loud voices. He said: “The one who is praying is conversing with his Lord, so let him think about what he is saying to Him. Do not compete with one another in reciting Qur’aan loudly.” Ibn Muhayreez (may Allaah have mercy on him) is reported to have said: “Speaking in the mosque is idle talk, except for one who is praying, or remembering his Lord, or asking for help or giving help.” (Musannaf ‘Abd al-Razzaaq, part 8, Baab Kalaam ‘Ikrimah). Ibn al-Haaj said, concerning the manners of the Muslim when he sets out for the mosque: “He should intend to avoid idle talk in the mosque or talking about that which does not concern him, for there is a report that says that speaking in the mosque about anything but the deeds of the Hereafter is like fire in dry wood, it eats up hasanaat (good deeds). So he should take care to avoid that, lest he goes out to engage in trade and comes back having lost everything because of his idle talk.” (al-Madkhal by Ibn al-Haaj, part 1, al-Sunnah fi’l-Mashiy ila’l-Masjid).
Worldly talks : Worldly talks include all those topics which are out of the context of Islam. These include political, economic, social, and other aspects of day to day life. As mosque is a sacred place, therefor worldly talks are prohibited here. Worldly talks can deviate the attention of persons from worship to worldly affairs, due to which the environment of the mosque loses its purity.
Masques can be used for other activities along with daily prayers:
Since Islam is a complete and comprehensive way of life, the Masjid, has to be at the heart of all life’s positive and constructive activities. So that we rise righteous generations. Islam has determined that the Masjid is expected to play important roles in the Muslim community, and the classical learned scholars have devoted considerable sections in the books of Islamic fiqh (jurisprudence) highlighting these roles,.
Imam Ibn Taimyyah said about the role of the Masajed: "The mosques were the stations of the Muslim leaders and the centers for congregations. The prophet صلى الله عليه وسلم established the foundation his blessed mosque on piety. In it prayers and Qur'anic recitations were performed, the remembrance of Allah and teaching knowledge established, and speeches were given. And in it were matters of politics (running affairs of the Ummah), troops and platoons were deployed, and in it Muslims gathered for their religious and livelihood affairs, and so were his governing officer of Makkah, At-Ta'if, Yaman, and other similar regions and cities. And the same was the condition with his governing officers in the suburbs. They had gatherings where they performed the prayers and political affair…"
The Masjid is regarded as an important Islamic information center, since it is the scene of the political, social, cultural and ritual life. All the important news related to vital issues are announced in the Masjid and it also ensures a direct contact between the carrier and the receptor of relevant info. It is considered to be one of the most effective and successful means of da’wah and information. The Adhaan, for instance, is information about the time of prayer Salah and at the same time it is a means of campaigning for Islam and its spread. The pulpit is also a place for information about the campaign and on it the principles of the campaign are explained and its rules are declared. Prayer Salah is also another tangible method of information especially Salat ul jama'ah (the group prayer), study circles of Qur’an, fiqh, meetings and conferences are considered to be successful methods of distributing information about Islam.
The Masjid is a school and university that welcomes everyone, day or night, summer or winter, requiring no application form or permission, and it does not turn anyone away be they young or old, male or female, Muslim or non-Muslim, black or white Arab or Non-Arab. Entry into the Masjid does not require any fee, insurance, or any permission. There are no hindrances, no obstacles, nor does the Masjid differentiate between the laymen and a scholar, nor between a ruler and a subject, nor between a wealthy and a poor person.
The Masjid is a place where the pleasure of Allah and good reputation are sought
Imam Bukhari, Imam Muslim and Imam Ahmad reported that the Messenger of Allah صلى الله عليه وسلم said, "He who frequently goes to the Masjid, Allah would prepare a quarter for him in Heaven each time he came and went." Imam Bukhari, Imam Muslim reported that the Messenger of Allah صلى الله عليه وسلم said, "Seven categories of people will be in the shade of Allah on the day where there will be no shade except His: (One of them) A man his heart attached to the Masjid." Imam Muslim reported that the Messenger of Allah صلى الله عليه وسلم said, "He who purified himself at home then walked to one of Allah’s Houses to perform one of Allah’s commands, each one of his steps would wipe out a sin and the other would increase his rewards.".
So, when we work toward improving the situation of the Muslim Ummah, we should consider reforming and revitalizing the position of the Masjid first and to empower the Masjid with its original role. This way, the Muslim Ummah gets better. And let’s remember that the Masajid belongs to Allah صلى الله عليه وسلم and He is alone who has the authority to define the role for the Masjid to revive the whole humanity.
Worldly talks : Worldly talks include all those topics which are out of the context of Islam. These include political, economic, social, and other aspects of day to day life. As mosque is a sacred place, therefor worldly talks are prohibited here. Worldly talks can deviate the attention of persons from worship to worldly affairs, due to which the environment of the mosque loses its purity.
Masques can be used for other activities along with daily prayers:
Since Islam is a complete and comprehensive way of life, the Masjid, has to be at the heart of all life’s positive and constructive activities. So that we rise righteous generations. Islam has determined that the Masjid is expected to play important roles in the Muslim community, and the classical learned scholars have devoted considerable sections in the books of Islamic fiqh (jurisprudence) highlighting these roles,.
Imam Ibn Taimyyah said about the role of the Masajed: "The mosques were the stations of the Muslim leaders and the centers for congregations. The prophet صلى الله عليه وسلم established the foundation his blessed mosque on piety. In it prayers and Qur'anic recitations were performed, the remembrance of Allah and teaching knowledge established, and speeches were given. And in it were matters of politics (running affairs of the Ummah), troops and platoons were deployed, and in it Muslims gathered for their religious and livelihood affairs, and so were his governing officer of Makkah, At-Ta'if, Yaman, and other similar regions and cities. And the same was the condition with his governing officers in the suburbs. They had gatherings where they performed the prayers and political affair…"
The Masjid is regarded as an important Islamic information center, since it is the scene of the political, social, cultural and ritual life. All the important news related to vital issues are announced in the Masjid and it also ensures a direct contact between the carrier and the receptor of relevant info. It is considered to be one of the most effective and successful means of da’wah and information. The Adhaan, for instance, is information about the time of prayer Salah and at the same time it is a means of campaigning for Islam and its spread. The pulpit is also a place for information about the campaign and on it the principles of the campaign are explained and its rules are declared. Prayer Salah is also another tangible method of information especially Salat ul jama'ah (the group prayer), study circles of Qur’an, fiqh, meetings and conferences are considered to be successful methods of distributing information about Islam.
The Masjid is a school and university that welcomes everyone, day or night, summer or winter, requiring no application form or permission, and it does not turn anyone away be they young or old, male or female, Muslim or non-Muslim, black or white Arab or Non-Arab. Entry into the Masjid does not require any fee, insurance, or any permission. There are no hindrances, no obstacles, nor does the Masjid differentiate between the laymen and a scholar, nor between a ruler and a subject, nor between a wealthy and a poor person.
The Masjid is a place where the pleasure of Allah and good reputation are sought
Imam Bukhari, Imam Muslim and Imam Ahmad reported that the Messenger of Allah صلى الله عليه وسلم said, "He who frequently goes to the Masjid, Allah would prepare a quarter for him in Heaven each time he came and went." Imam Bukhari, Imam Muslim reported that the Messenger of Allah صلى الله عليه وسلم said, "Seven categories of people will be in the shade of Allah on the day where there will be no shade except His: (One of them) A man his heart attached to the Masjid." Imam Muslim reported that the Messenger of Allah صلى الله عليه وسلم said, "He who purified himself at home then walked to one of Allah’s Houses to perform one of Allah’s commands, each one of his steps would wipe out a sin and the other would increase his rewards.".
So, when we work toward improving the situation of the Muslim Ummah, we should consider reforming and revitalizing the position of the Masjid first and to empower the Masjid with its original role. This way, the Muslim Ummah gets better. And let’s remember that the Masajid belongs to Allah صلى الله عليه وسلم and He is alone who has the authority to define the role for the Masjid to revive the whole humanity.
